شبكة الأخبار اللبنانية والدولية
مقالات مشابهة
Sample 1: “Asserting Rights, Reclaiming Space: District of Marshpee v. Phineas Fish, 1833-1843”
From May of 1833 to March of 1834, the Mashpee Wampancag tribe of Cape Cod Massachusetts waged an campaign that is aggressive gain political and religious autonomy through the state. In March of 1834, the Massachusetts legislature passed an act disbanding the white guardians appointed to conduct affairs for the Mashpee tribe and incorporated Mashpee as an district that is indian. The Mashpee tribe’s fight to replace self-government and control over land and resources represents a”recover that is significant of space.” Equally significant is really what happened once that space was recovered.
The main topic of this paper addresses an understudied and period that is essential the real history of this Mashpee Wampanoag tribe. Despite a growing body of literature from the Mashpee, scholars largely neglect the period between 1834 and 1869. This paper looks once the Mashpee tribe’s campaign to dismiss Harvard appointed minister Phineas Fish; the battle to regain the parsonage he occupied, its resources, plus the community meetinghouse. This paper will argue the tribe asserted its power within the political and physical landscape to reclaim their meetinghouse and the parsonage land. Ultimately, this assertion contributed to shaping, strengthening, and remaking Mashpee community identity. This research examines reports that are legislative petitions, letters, and legal documents to construct a narrative of Native agency when you look at the antebellum period. Note: This is part of my larger thesis project (in progress0 “Mashpee Wampanoag Government Formation additionally the Evolving Community Identity when you look at the District of Marshpee, 1834-1849.”
Sample 2: “Private Paths to public venues: Local Actors and the Creation of National Parklands in the American South”
This paper explores the connections between private individuals, government entities, and organizations that are non-governmental the creation of parklands throughout the American South. While current historiography primarily credits the federal government because of the creation of parks and protection of natural wonders, an investigation of parklands within the Southern United States reveals a reoccurring connection between private initiative and park creation. Secondary literature occasionally reflects the significance of local and non-government sources for the preservation of land, yet these works still emphasize the necessity of a national bureaucracy setting the tone fore the parks movement. Some works, including Jacoby’s Crimes Against Nature examine local actors, but focus on opposition into the imposition of new rules governing land when confronted with some outside threat. In spite of scholarly recognition of non-government agencies and local initiative, the necessity of local individuals in the creation of parklands remains and understudies aspect of American environmental history. Several examples within the American South raise concerns in regards to the traditional narrative pitting governmental hegemony against local resistance. This paper argues for widespread, sustained curiosity about both nature preservation and in creating spaces for public recreation at the local level, and finds that the “private path to public parks” merits further investigation.
Note: This paper, entitled “Private Paths to Public Parks in the American South” was subsequently selected for publication in the NC State Graduate Journal of History.
Sample 3: Untitled
Previous generations of English Historians have produced a rich literature about the Levellers and their role when you look at the English Civil Wars (1642-1649), primarily dedicated to the Putney Debates and their contributions to Anglophone legal and thought that is political. Typically, their push to increase the espousal and franchise of a theory of popular sovereignty has been central to accounts of Civil War radicalism. Other revisionist accounts depict them as a sect that is fragmented of radicals whose religious bent marginalized and possibility that they might make lasting contributions to English politics or society. This paper seeks to locate a Leveller theory of religious toleration, while explaining how their conception of political activity overlapped their ideas that are religious. As opposed to focusing on John Lilburne, often taken given that public face associated with the Leveller movement, this paper will focus on the equally intriguing and far more consistent thinker, William Walwyn. Surveying his personal background, published writings, popular involvement in the Leveller movement, and attacks launched by his critics, i am hoping to declare that Walwyn’s unique contribution to Anglophone political thought was his defense of religious pluralism in the face of violent sectarians who sought to wield control over the Church of England. Even though Levellers were ultimately suppressed, Walwyn’s commitment to a tolerant society and a secular state really should not be minimized but rather seen as part of a more substantial debate about Church-State relations across early modern Europe. Ultimately this paper aims to subscribe to the rich historiography of religious toleration and popular politics more broadly.
Sample 4: “Establishing a National Memory of Citizen Slaughter: A Case Study of this First Memory Site to Mass Murder in United States History – Edmond, Oklahoma, 1986-1989”
Since 1989, memory sites to events of mass murder have not only proliferated rapidly–they have become the normative expectation within American society. When it comes to the greater part of American history, however, events commonly defined as “mass murder” have led to no permanent memory sites and the sites of perpetration themselves have traditionally been either obliterated or rectified so that both the community and also the nation could forget the tragedy and move ahead. This all changed may 29, 1989 as soon as the community of Edmond, Oklahoma officially dedicated the “Golden Ribbon” memorial towards the thirteen people killed in the”post that is infamous shooting” of 1986. In this paper I investigate the scenario of Edmond to be able to realize why it became the memory that is first of the kind in United States history. I argue https://www.edubirdies.org/buy-essay-online that the small town of Edmond’s unique political abnormalities on the day associated with shooting, coupled with the total that is near involvement established ideal conditions when it comes to emergence of the unique style of memory site. I also conduct a historiography associated with use of “the ribbon” to be able to illustrate how it has end up being the symbol of memories of violence and death in American society in the late century that is 20th. Lastly, I illustrate how the lack that is notable of between people involved in the Edmond and Oklahoma City cases after the 1995 Murrah Federal Building bombing–despite the close geographic and temporal proximity of the cases–illustrates this routinely isolated nature of commemorating mass murder and starkly renders the surprising number of aesthetic similarities that these memory sites share.
Sample 5: “Roman Urns and Sarcophagi: The Quest for Postmortem Identity through the Pax Romana”
“I am, the answer is ash and burnt embers;” thus read an anonymous early Roman’s burial inscription if you want to know who. The Romans dealt with death in a variety of ways which incorporated a selection of cultural conventions and beliefs–or non-beliefs as in the case associated with “ash and embers.” By the turn of the first century for this era, the Romans practiced cremation almost exclusively–as the laconic eloquence associated with the anonymous Roman also succinctly explained. Cremation vanished by the next century, replaced by the practice of this distant past by the century that is fifth. Burial first began to take hold in the western Roman Empire through the early second century, utilizing the appearance of finely-crafted sarcophagi, but elites through the Roman world did not discuss the practices of cremation and burial in detail. Therefore archaeological evidence, primarily in kind of burial vessels such as for example urns and sarcophagi represented the actual only real location to move to investigate the transitional to inhumation in the world that is roman. This paper analyzed a tiny corpus of these vessels to be able to identify symbolic elements which demarcate individual identities in death, comparing the patterns among these symbols into the fragments of text available relating to death into the Roman world. The analysis determined that the transition to inhumantion was a movement caused by an elevated desire on the element of Romans to preserve identity in death during and after the Pax Romana.
